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Showing posts with label <b>social uses of poetry</b>. <a href="https://writing.upenn.edu/epc/mirrors/ronsilliman.blogspot.com/">Show all posts</a>
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<div class='status-msg-hidden'>Showing posts with label <b>social uses of poetry</b>. <a href="https://writing.upenn.edu/epc/mirrors/ronsilliman.blogspot.com/">Show all posts</a></div>
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<h2 class='date-header'><span>Saturday, March 26, 2011</span></h2>

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<h2 class='date-header'><span>Wednesday, September 01, 2010</span></h2>

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<p class=MsoNormal><span style='font-size:10.0pt;font-family:Arial;color:black'>Fresh off the airplane in <st1:City w:st="on"><st1:place w:st="on">Manchester</st1:place></st1:City>, I find myself in a studio at the local BBC HQ, talking with Ian McMillan for <i style='mso-bidi-font-style:normal'><a href="http://www.bbc.co.uk/radio3/theverb/"><span style='color:black'>The Verb</span></a>. </i>Presumably the segment will run this Friday. One of Ian&#8217;s questions is how do I manage all that I do &#8211; write big poems, maintain a family, hold down a job, publish a blog, etc. &#8211; and what I wish I&#8217;d said (what occurs to me now that I&#8217;ve had an hour&#8217;s sleep back in the converted warehouse that is the hotel where I &amp; many of the Text Festival participants are staying) is that what I often wonder is why everybody else doesn&#8217;t manage just as much as this. Marooned on a planet of slackers, the sporadically industrious fellow gets a lot done. My kids will be the first to tell you I&#8217;m capable of <span class=SpellE>vegging</span> out in front of a baseball game on the <span class=SpellE>telly</span>, a behavior they find beneath contempt. <o:p></o:p></span></p>
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<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>If you set a <a href="//www.google.com/alerts?hl=en"><span style='color:black'>Google Alert</span></a> for the name Robert Creeley, one thing you will discover fairly quickly is that there are quite a few blogs and a growing number of <a href="http://www.flickr.com/"><span class=SpellE><span  style='color:black'>Flickr</span></span><span style='color:black'>!</span></a> pages that tend to post snippets of literature as daily words to live by, rather in the manner of homilies on page-a-day calendars. And that Robert Creeley is becoming something of a favorite for this kind of use. I have no idea how long these sites stay up, nor how many of the upwards of 180,000 websites that mention Creeley they might account for. But there do seem to be a couple of new ones every single day. <o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>This is, of course, a traditional use of literature, not so far removed in its historical context from the sort of use implied in the idea that high school students memorizing &amp; reciting poetry is a &#8220;good thing.&#8221; Both are a far cry from the conception of poetry as &#8220;news&#8221; advocated by William Carlos Williams, and are in fact profoundly pre- if not outright anti-modern (let alone postmodern) notions. They recreate a world prior to the invasion of technology (or, for that matter, electricity) into the home. They&#8217;re one step removed from using the Bible for these exact same purposes, and it&#8217;s noteworthy that the advocates for a federally funded project like <a href="http://www.poetryoutloud.org/"><span style='color:black'>Poetry Out Loud</span></a> don&#8217;t advertise the original role of such recitation as an important stepping stone along the path toward a secularized enlightenment. Recitation not only meant that literature was replacing the Bible as a template for living and source of information, but also brought literature to the event&#8217;s listeners, many of whom were not yet literate. <o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>I tend to think of such literary projects as the true flarf of our time, since both public recitation and the idea of poetry as homily seem deeply committed to the most sentimental notion of writing one could imagine. <span class=GramE>Which is why I think it surprising to find somebody so thoroughly identified with the postmodern as Creeley being adopted in such a <span class=SpellE>premodern</span> manner.</span> It&#8217;s not that one can&#8217;t find instances in his writing that might not be amenable to such use &#8211; more than a few readers complain of Creeley&#8217;s sentimentality in his later writing &#8211; but generally what I see on the web these days are the early poems, especially those from <i style='mso-bidi-font-style:normal'>For Love, </i>being yoked to this purpose. How ironic, given Creeley&#8217;s own comment upon sentimentality in the poem from which that volume takes its title:<o:p></o:p></span></p>

<p class=MsoNormal style='margin-top:0in;margin-right:0in;margin-bottom:12.0pt;margin-left:.5in'><span style='font-size:10.0pt;font-family:Verdana;mso-bidi-font-family:Arial;color:black'>For love &#8211; I would<br>
split open your head and put<br>
a candle in<br>
behind the eyes.<o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>Nor is Creeley alone in this predicament &#8211; what exactly was the meaning of Ron Padgett on <i style='mso-bidi-font-style:normal'>Prairie Home Companion</i> a few weeks back? <o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>It&#8217;s hard not to see the sentimentality in some of these circumstances. Consider this promotional framing that came in an email I received Friday from <i style='mso-bidi-font-style:normal'>PBS <span class=SpellE>Newshour</span>, </i>promoting a story it planned to do last night on poetry. What follows is verbatim:<o:p></o:p></span></p>

<p style='margin-top:5.0pt;margin-right:.5in;margin-bottom:5.0pt;margin-left:.5in'><span style='font-size:10.0pt;font-family:Verdana'>*MOTHER'S DAY POETRY</span><span style='font-family:Verdana'><o:p></o:p></span></p>

<p style='margin-top:5.0pt;margin-right:.5in;margin-bottom:5.0pt;margin-left:.5in'><span style='font-size:10.0pt;font-family:Verdana'>&nbsp;</span><st1:date Year="2008" Day="9" Month="5"><span style='font-size:10.0pt;font-family:Verdana'>May 9, 2008</span></st1:date><span style='font-family:Verdana'><o:p></o:p></span></p>

<p style='margin-top:5.0pt;margin-right:.5in;margin-bottom:5.0pt;margin-left:.5in'><span style='font-size:10.0pt;font-family:Verdana'>As part of our ongoing <span class=SpellE>NewsHour</span> Poetry Series, tonight we look at (poet) Frances Richey.</span><span style='font-family:Verdana'><o:p></o:p></span></p>

<p style='margin-top:5.0pt;margin-right:.5in;margin-bottom:5.0pt;margin-left:.5in'><span style='font-size:10.0pt;font-family:Verdana'>The Iraq War has divided many Americans including Frances and Ben Richey.&nbsp;Ben, a graduate of </span><st1:place><span style='font-size:10.0pt;font-family:Verdana'>West Point</span></st1:place><span style='font-size:10.0pt;font-family:Verdana'>, is a 33-year-old Green Beret who has served two tours of duty in </span><st1:country-region><st1:place><span   style='font-size:10.0pt;font-family:Verdana'>Iraq</span></st1:place></st1:country-region><span style='font-size:10.0pt;font-family:Verdana'>.&nbsp;His mother, Frances, opposed the war, creating a rift in what was a close relationship between a single mother and her only child.&nbsp;But in response, </span><st1:country-region><st1:place><span   style='font-size:10.0pt;font-family:Verdana'>Frances</span></st1:place></st1:country-region><span style='font-size:10.0pt;font-family:Verdana'> wrote poems about and for her son, collected in a new book, <i>The Warrior</i>.&nbsp;The poetry has helped bring mother and son closer together again. </span><span style='font-family:Verdana'><o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>I don&#8217;t want to make light of the sacrifices and risks experienced either by Ben or his mother. But at what level is their experience being converted <i style='mso-bidi-font-style:normal'>by poetry </i>into the television equivalent of greeting card sentiment? And to what degree is poetry simply being (<span class=SpellE>mis</span>)used by PBS? Those are not easy or automatic yes-or-no questions. I don&#8217;t think Creeley&#8217;s &#8220;I Know a Man,&#8221; for example, ought to be read in this fashion, and yet I can see that some people are doing just that. <o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>Whenever we see poetry being equated with sentiment and sentiment equated with responses to military intervention, as with the <span class=SpellE>Richeys</span>, it&#8217;s hard, frankly, <i style='mso-bidi-font-style:normal'>not</i> to remember that schmaltz was the aesthetic preference &amp; sentimentality the preferred emotion of the Nazis. Or, for that matter, how these same phenomena contributed also to Stalinist social realism. This isn&#8217;t a left/right question so much as one of totalitarian psychology per se. Sentimentality is the quintessential totalitarian emotion. <o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>Poetry can be the linguistic equivalent of weight training &#8211; an experience of language in all its resistance, a world in which &#8220;more difficult&#8221; does in fact mean &#8220;better.&#8221; Or it can be hollowed out in service entirely to the referent, an almost weightless domain of &#8220;experience.&#8221; Whenever the latter happens, however, social institutions (including those that replicate themselves inside of us) institute an almost automatic hierarchy of such experiences &amp; emotions. This is why it&#8217;s so easy for people to falsify memoirs of dark beginnings &amp; upward striving. We want to believe. We want to think that poetry can heal the rift between mother &amp; son, even in the light of a conflict started under false pretenses with no clear goal or end in sight. But no amount of poetry is going to solve the problems of </span><st1:country-region><st1:place><span   style='font-size:10.0pt;font-family:Arial;color:black'>Iraq</span></st1:place></st1:country-region><span style='font-size:10.0pt;font-family:Arial;color:black'>.<o:p></o:p></span></p>

<p class=MsoNormal style='margin-bottom:12.0pt'><span style='font-size:10.0pt;font-family:Arial;color:black'>The question I have isn&#8217;t about Frances Richey or Robert Creeley or Ron Padgett, who are being used for the agendas of others, so much as it is why are we seeing this resurgence, right now, of totalitarian framing on the part of NPR, PBS and the National Endowment of the Arts? And why do we see it burbling up like so many toadstools along the riverbanks of the Web? <o:p></o:p></span></p>

<p class=MsoNormal style='margin-top:0in;margin-right:0in;margin-bottom:12.0pt;margin-left:2.0in'><span style='font-size:10.0pt;font-family:Verdana;mso-bidi-font-family:Arial;color:black'><span style='mso-spacerun:yes'>&nbsp; &nbsp;  &nbsp; &nbsp; &nbsp;  &nbsp;   &nbsp;  &nbsp; &nbsp;  &nbsp;</span>for<br>
<span class=SpellE>christ&#8217;s</span> sake, look<br>
out where yr going.<o:p></o:p></span></p>
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<h2>Silliman Sites</h2>
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<li><a href='http://www.poets.org/poet.php/prmPID/1544'>Academy of American Poets</a></li>
<li><a href='http://epc.buffalo.edu/authors/silliman'>Electronic Poetry Center</a></li>
<li><a href='http://www.facebook.com/ron.silliman'>Facebook</a></li>
<li><a href='http://www.goodreads.com/search/search%3Fsearch_type%3Dbooks%26search%5Bquery%5D%3Dron%2Bsilliman'>GoodReads</a></li>
<li><a href='http://www.english.illinois.edu/maps/poets/s_z/silliman/silliman.htm'>Modern American Poetry</a></li>
<li><a href='http://writing.upenn.edu/pennsound/x/Silliman.php'>PennSound</a></li>
<li><a href='http://www.pcah.us/the-center/grants-awarded/grantees-1998-ron-silliman/'>Pew Fellowships in the Arts</a></li>
<li><a href='http://www.poetryfoundation.org/archive/poet.html?id=6323'>Poetry Foundation</a></li>
<li><a href='http://ronsillimanbibliography.blogspot.com/'>Silliman's Bibliography</a></li>
<li><a href='http://www.spdbooks.org/Search/Default.aspx?AuthorName=Ron+Silliman'>Small Press Distribution</a></li>
<li><a href='http://eclipsearchive.org/projects/TOTTELS/'>Tottel's</a></li>
<li><a href='http://twitter.com/ronsilliman'>Twitter</a></li>
<li><a href='http://www.ubu.com/contemp/silliman/index.html'>Ubuweb</a></li>
<li><a href='https://library.ucsd.edu/speccoll/findingaids/mss0075.html'>UC San Diego Archives</a></li>
<li><a href='http://en.wikipedia.org/wiki/Ron_Silliman'>Wikipedia</a></li>
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<h2 class='title'>Ketjak</h2>
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<a href="http://www.ucpress.edu/books/pages/10742.php">I: The Age of Huts<br /><br /></a>             <a href="http://www.ucpress.edu/books/pages/10742.php"><img src="https://writing.upenn.edu/epc/mirrors/ronsilliman.blogspot.com/images/lh6.googleusercontent.com/proxy/u_VsYLU9NS_tJXOrl6A4RM1Dne7QkuSslpBc0StgKSXXoIDStYoXqSwDo2tuxST00QD3ynVJH4yjAhcEzTWyM0F_RriCRx9yZdyygceY2wm-%3Ds0-d" /></a><br /><br /><br />II: Tjanting<br /><br /><a href="https://www.saltpublishing.com/products/tjanting-9781876857196"><img src="https://writing.upenn.edu/epc/mirrors/ronsilliman.blogspot.com/images/lh4.googleusercontent.com/proxy/efy1lIcVIKeKSdy_WUDIxV8WLN0OJmA3f7enQ2XDwxwt7Bh5ssfQQAkW_o4oG6FqrB1RGf7CX-Rw-VQ4u36RIuwSsCMxWjjHFDP4c7CbW2d_%3Ds0-d" /></a><br /><br /><br /><a href="http://www.uapress.ua.edu/product/Alphabet,1897.aspx">III: The Alphabet<br /><br /></a><a href="http://www.uapress.ua.edu/product/Alphabet,1897.aspx"><img id="ctl00_MainContent_ProductInfo1_ctl00_PrimaryImage_PrimaryImage" onclick="javascript:window.open(&#39;http://www.uapress.ua.edu//images/temp/212-1897-Product_LargeToMediumImage.jpeg&#39;, 1, &#39;resizable=1, width=500, height=700&#39;)" src="https://writing.upenn.edu/epc/mirrors/ronsilliman.blogspot.com/images/lh3.googleusercontent.com/proxy/OnaMjXm2h6XxneM04RgHx1Bkf2Wi9UE3a8c3o0NDvW5wXo7BK3MaM5VP9YfbEIpHYxAstTorwhNW4lhhkNuua5bDX7Ogr2UgZ1NMDDjeh-0bNnuo-WH-9pGHIR6lv-4-_UDHVNe36xB6%3Ds0-d" style="border: 1px solid Gray;" /></a><br /><div><br /></div><div>IV. from Universe</div><div><br /></div><div><br /></div><div><br /></div><div><br /></div>
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<h2 class='title'>Other Books in Print</h2>
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<span style="font-weight: bold;">MEMOIRS &amp; COLLABORATIONS</span><br /><a href="https://www.amazon.com/Leningrad-American-Writers-Soviet-Union/dp/1562790056">Leningrad</a><br /><a href="http://www.thegrandpiano.org/">The Grand Piano</a><br /><a href="https://www.saltpublishing.com/products/under-albany-9781844710515">Under Albany</a><br /><br /><span style="font-weight: bold;">CRITICISM</span><br /><a href="http://www.spdbooks.org/Producte/0937804207/the-new-sentence.aspx">The New Sentence</a><br /><br /><span style="font-weight: bold;">ANTHOLOGY</span><br /><a href="https://secure.touchnet.com/C22921_ustores/web/classic/product_detail.jsp?PRODUCTID=327&SINGLESTORE=true">In The American Tree</a><br /><br /><br /><br />
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<br /><img alt="" src="file%3A///Users/Lynn/Desktop/silliman2a.jpg" / /><img alt="" src="file%3A///Users/Lynn/Library/Caches/TemporaryItems/moz-screenshot.png" / /><span style="color: #990000; font-weight: bold;">RON SILLIMAN</span> has written and edited 40 books, and had his poetry and criticism translated into 16 languages. Silliman was a 2012 Kelly Writers House Fellow, the 2010 recipient of the Levinson Prize from the Poetry Foundation, a 2003 Literary Fellow of the National Endowment for the Arts, a 2002 Fellow of the Pennsylvania Arts Council, and a 1998 Pew Fellow in the Arts. Silliman has a plaque in the walk dedicated to poetry in his home town of Berkeley and a sculpture in the Transit Center of Bury, Lancaster, a part of the Irwell Sculpture Trail. He lives in Chester County, Pennsylvania and teaches at the University of Pennsylvania.<br /><br /><br /><br /><br /><br /><br />(c) 2002-2019 by Ron Silliman.
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